Wall Street Journal: Lawmakers Push for More Security at Houses of Worship

May 29, 2019

By Ian Lovett

Local, state and federal lawmakers are pushing for funding to protect houses of worship following a series of deadly shootings, signaling that the days of the church with its doors propped open at all hours may be over.

New York city council members want to include funding for security at houses of worship in the next budget, while state legislators in Connecticut are seeking $5 million to pay for measures such as cameras and shatterproof windows.

In Washington, D.C., Sens. Rob Portman (R., Ohio) and Gary Peters (D., Mich.) introduced legislation earlier this month to authorize $75 million in grants to help secure religious gathering places and other nonprofit organizations—up from $60 million last fiscal year. The grants fund everything from surveillance cameras to active-shooter training, a step more religious organizations are taking.

“Places of worship should be a safe haven,” Mr. Peters said in announcing the bill. “Tragically, the rise in the number of violent attacks at synagogues, mosques and churches across the country has shattered that expectation.”

The shooting last month at the Chabad of Poway synagogue, outside San Diego, was the latest in a string of deadly attacks on houses of worship. Earlier this year, a gunman killed 51 people at two New Zealand mosques.

Last year, 11 people were killed in a shooting at a Pittsburgh synagogue; in 2017, a gunman killed 26 people at a rural Texas church.

Long considered soft targets because they are open to all comers, religious places have been taking steps to add security for years. An industry around providing that security has been growing.

Sarah Levin, director of governmental affairs for the Secular Coalition for America, said grants for security at houses of worship needed also to be made available to nonreligious groups, as is the case with Department of Homeland Security grants. She noted that many secular nonprofits, such as abortion clinics, also were targets of violence. “Favoriting the security of houses of worship over the security of other communities is not only violation of separation of church and state, it’s wrong,” she said.

Religious leaders from various faiths say the recent attacks have tipped the balance they long tried to maintain between keeping the congregation safe and keeping an inviting atmosphere for newcomers in favor of tighter security. Where even a year ago, many people resisted the idea of going through metal detectors to worship, they now more often welcome displays of heavy security as signs that they will be safe once inside.

A poll of 1,000 Jewish Voters by the Jewish Electorate Institute found that more than 70% think Jewish Americans are less safe than they were two years ago.

A recent survey from Church Mutual, an insurance company focused on worship centers, found that 12% of Americans who attend religious services regularly don’t feel safe in their places of worship.

At the Islamic Center of Southern California, one of the largest mosques in Los Angeles, congregants have debated for years about what kind of security is appropriate. “It’s trending toward the desire to make our facilities much more secure,” said Omar Ricci, chairman of the Islamic Center.

The congregation now has armed security, and several members—including Mr. Ricci, a reserve Los Angeles Police Department officer—carry their weapons with them to pray. During Ramadan this month, LAPD officers are posted nearby the mosque, Mr. Ricci said.

Tighter security measures have been gradually added at nearby Sinai Temple, a Conservative Jewish congregation, in the years since the Sept. 11, 2001 terrorist attacks. Security guards are posted at both entrances. Cameras film inside and outside the building. The stained-glass windows are covered by bulletproof glass. Just inside the entrance are bulletproof glass doors, designed to stop an intruder who shoots his way inside the building. All of the synagogue’s security guards are armed former military.

To pay for these measures, Howard Lesner, executive director of the temple, asked members for donations several years ago.

“The members don’t mind being stopped,” he said. “They are happy about it. They would like to see more being done.”

For many smaller congregations, though, such expenses are impossible.

Omar Siddiqi, a member of the Islamic Association of North Texas in Dallas, said his mosque needed more security cameras and outdoor lighting, but can’t afford all the measures he would like to put in place. After the New Zealand mosque attack this year, he put together a team of 15 members to provide unofficial security.

Two members of the group are armed. Mr. Siddiqi said he hopes others will get permits to carry concealed weapons as well. “A lot of people are like, ‘Why are we arming a bunch of individuals from the mosque?’ which I can understand,” he said. “But at the times we’re living in right now…one or two individuals is not going to solve the problem.”

October 1, 2026
The latest Jewish Electorate Institute survey gives Democrats a commanding 71 percent to 23 percent advantage among Jewish voters on the generic congressional ballot, virtually unchanged from its March poll. Sixty-nine percent identify as Democrats, while 24 percent identify as Republicans.  The same poll contains a less comfortable set of numbers, though: 57 percent of Jewish voters overall say antisemitism is increasing within the Democratic Party, while 35 percent of Jewish Democrats say the rise of anti-Israel Democratic candidates has made it harder for them personally to identify as Democrats. The votes may still be staying Democratic, but for some Jewish voters, identification with the party is becoming more complicated.
September 25, 2026
Our latest JEI poll shows American Jews are still overwhelmingly pro-Israel but also very critical of Israel and Prime Minister Netanyahu. A majority are concerned that Netanyahu’s actions have increased antisemitic and anti-Israel sentiment. While this is more prevalent among Democrats, even a third of GOP Jews are greatly concerned. This poll also shows the divisions on some recent hot button issues. For instance, most Democrats support cutting aid to Israel, while majorities of independents and Republicans are opposed. There is also a division on the recent pro-Israel action in primary elections – with over a third of Jews feeling it has made things worse, while an increasing plurality feel it is more important than ever. Jews Are Pro-Israel But Very Critical Of Netanyahu, Though Not Focused On The Upcoming Israeli Election An overwhelming 86% of American Jews identify themselves as Pro-Israel, including 65% saying they are pro-Israel but critical of some or many of Israeli government policies. This is barely changed from the March JEI poll which showed 86% pro-Israel and 63% critical. Nearly three quarters (71%) see Israel favorably compared to 25% unfavorably – barely changed from March (71%/24%). At the same time, 61% have an unfavorable view of Netanyahu, with 34% favorable. This is within a point of Netanyahu’s standing from the JEI post-election poll in November 2024 which showed 33% favorable, 61% unfavorable. While 80% of American Jews are following the November elections in the U.S., only 38% are following the October elections in Israel. They do, however, have a strong preference in the outcome with 60% wanting Netanyahu replaced, including 53% feeling strongly. Only 16% of American Jews want to see him reelected. A Majority Are Concerned Netanyahu Has Increased Anti-Semitic And Anti-Israel Feelings Nearly half of American Jews are concerned about antisemitic rhetoric in the Republican (48% a great deal of concern) and Democratic (44%) Parties. Even among partisans roughly three in ten are greatly concerned about antisemitic rhetoric within their own party, with 29% of Republicans saying that about the GOP and 34% of Democrats saying it about their party. A 56% majority of Jews have a great deal of concern that “Israel’s actions under Netanyahu have increased antisemitism and anti-Israel sentiment in the U.S.” Two thirds (65%) of Democratic Jews feel this way, and nearly half (46%) of independents and a third (34%) of Republicans. Most Democrats Would Cut Aid To Israel, But Republicans & Independents Are Opposed A 52% majority of Jews support cutting or eliminating aid to Israel, with 17% supporting “eliminating all $3.3 billion in military aid that the U.S. provides Israel” and 36% preferring to cut but not eliminate aid. Four in ten (40%) would keep aid at current levels, with 8% not sure. There are stark differences on partisanship, with nearly two thirds of Democrats (63%) wanting to cut or eliminate aid, and a similar two thirds of Republicans (67%) and independents (65%) for keeping current levels. Four in ten (40%) Jews are concerned about Congressional support for eliminating aid for “defensive weapons like Iron Dome” (40%), only slightly higher than concern for eliminating “offensive weapons” (36%). A majority of Republicans are concerned about cuts to either offensive (54%) or defensive weapon (56%), while less than half of independents are concerned (44% defensive, 45% offensive) and only a third of Democrats (34% defensive, 29% offensive.) Still there is more of a cost for a Member of Congress voting to cut aid, than a benefit. Nearly half (47%) are less likely to support a Member voting to cut aid, including 36% of those who support cutting aid themselves. Only one in five (21%) are more likely to vote for a Member cutting aid. Even among those who support cuts, only 13% are more likely to support a Member voting that way. Views On AIPAC And The Recent Primary Battles Are Mixed, Even Among Democrats A majority (51%) of American Jews have heard at least something about pro-Israel activity in this year’s primary elections – up from 38% in March. However, higher awareness has not dramatically changed opinions. A narrow 39% plurality support the pro-Israel activity in the primaries, 35% oppose it, and 26% are unsure; very similar to March (37% support, 32% oppose, 31% not sure). Given a choice between two statements, 45% believe “With increasing anti-Israel sentiment and threats to Israel, it is more important than ever for pro-Israel groups to play an active role against candidates who are not supportive enough of a strong US-Israel relationship”, while 37% believe that “These heavy-handed efforts by pro-Israel groups in primary elections make things worse by turning voters against a strong US-Israel relationship, and they should stop.” Large majorities of Republicans and independents believe it more important than ever for pro-Israel groups to get involved in the primaries. But while Democrats lean the other way, they are more torn – with 46% saying the pro-Israel activity is making things worse, but the majority of Democrats either think it’s more important than ever (34%) or are not sure (20%). Indeed, views of AIPAC, the biggest pro-Israel spender in primaries, are mixed, with 42% favorable, 35% unfavorable, and 24% not sure. AIPAC is seen favorably by most independents (55% favorable, 15% unfavorable) and Republicans (71% favorable, 12% unfavorable). Jewish Democrats are 44% unfavorable, with a majority either favorable (31%) or not sure (25%). Moreover, Democratic Jews do not fit easily into one box on AIPAC. Nearly half (45%) agree with the statement “AIPAC is being unfairly singled out for doing just what other advocacy groups do”. Yet 30% agree they cannot vote for a candidate who accepts money from AIPAC, while 19% cannot support a candidate who refuses money from AIPAC. While American Jews are generally together on being pro-Israel even if critical of the government, there are divisions on what should be done in the U.S. on aid and elections.
September 25, 2026
September 23, 2026 The Honorable Mike Johnson Speaker of the United States House of Representatives United States House of Representatives Washington, DC 20515 Dear Mr. Speaker: I submit this statement for the record in support of H.R. 10052 and S. 5289, the Right to Worship Act. I am grateful to Representatives Brad Knott, Tom Suozzi, Michael Lawler, and Josh Gottheimer and Senators Ted Cruz and Elissa Slotkin for their bipartisan leadership in introducing this important legislation to protect the fundamental right of Americans to worship without fear, intimidation, or deliberate disruption. For Jewish Americans, this protection is particularly urgent. Synagogues should be places where Jewish families can gather in prayer, celebrate Shabbat and holidays, educate their children, and sustain their communities. No one should have to approach a synagogue wondering whether protesters will block the entrance, intimidate worshippers, prevent families from entering, or deliberately disrupt religious services. The Right to Worship Act recognizes a basic principle of religious liberty: Americans must be able to enter their houses of worship and participate in religious services without being subjected to conduct that meaningfully interferes with their ability to worship. The legislation establishes a narrowly tailored 100-foot protection zone around entrances to houses of worship during scheduled religious services and prohibits knowing conduct that disrupts services or hinders, deters, threatens, or intimidates people seeking to attend. This protection is not about preventing peaceful expression or legitimate public debate. The legislation specifically distinguishes protected expression from conduct that interferes with the ability of people to worship. That distinction is essential. Americans have a constitutional right to express their views, including views with which others strongly disagree. But that right should not be used as a justification for preventing another person from exercising the equally fundamental right to freely practice their religion. The need for this protection is especially clear for Jewish communities. In recent years, Jewish Americans have faced protests, intimidation, threats, and security concerns at and around synagogues and other Jewish institutions. Jewish families should not have to choose between exercising their faith and avoiding confrontation at the doors of their houses of worship. The right to worship is a foundational American freedom. It belongs to Jews, Christians, Muslims, Sikhs, Hindus, and Americans of every faith. Protecting houses of worship therefore is not a special accommodation for any one religious community. It is a protection of religious liberty itself. We also recognize the importance of maintaining the careful balance between religious freedom and the First Amendment's protection of speech and peaceful assembly. The Right to Worship Act addresses that balance by focusing on conduct that actually disrupts religious services or prevents or intimidates individuals from attending them, rather than on the viewpoint or content of someone's speech. We support continued careful consideration of the legislation to ensure that its protections remain clear, appropriately tailored, and consistent with constitutional rights. For Jewish Americans, the ability to walk through the doors of a synagogue and worship openly is not an abstract principle. It is an essential part of Jewish communal life and religious freedom. A Jewish family should be able to attend services on Shabbat or a holiday without being blocked, threatened, intimidated, or made to feel that entering their synagogue is itself an act of confrontation. Religious freedom cannot exist if people are technically free to worship but are effectively prevented from doing so by intimidation or deliberate disruption at the doors of their houses of worship. We strongly support the goals of the Right to Worship Act and urge Congress to advance this bipartisan legislation. Protecting the right of Americans to gather, pray, and practice their faith is a constitutional responsibility and a fundamental American value. The freedom to worship belongs to all of us. Congress should ensure that every American can exercise that freedom without fear. Sincerely,