JTA: More American Jews are calling Israel an ‘apartheid’ state, and big organizations are struggling to fight the trend

July 15, 2021

By Ron Kampeas

Sharon Nazarian has a theory about why a recent Washington, D.C., rally against antisemitism struggled to reach as large an audience as organizers had intended.

The Anti-Defamation League, for which Nazarian is senior vice president of international affairs, co-sponsored “No Fear: A Rally in Solidarity with the Jewish People,” along with several other of the largest American Jewish organizations. But  it drew just 2,000 people  on Sunday. By comparison, a rally in 2002 at the height of the second intifada drew more than 100,000 participants. 

Nazarian says the traditional mainstream organizational focus on, and lionization of, Israel is becoming a liability and turning people away.

“This narrative about Israel needs to be a more realistic one, one that [brings] attention to the strengths of the state, and to its weaknesses,” said Nazarian, a philanthropist who is president of a family foundation that funds research into education. She added that the rally was put together on short notice in the heat of the summer, at a time that the coronavirus pandemic is still a factor.

Two days after the rally,  a poll of U.S. Jews  was published with some surprising findings: 25% agreed that “Israel is an apartheid state,” 34% agreed that “Israel’s treatment of Palestinians is similar to racism in the United States” and 22% agreed that “Israel is committing genocide against the Palestinians.” The numbers only climb among younger Jews: More than a third of those under 40 gave Israel the “apartheid state” label.

The numbers are striking given  American Jewry’s longstanding and steadfast support of Israel, even throughout times of right-wing governments, such as the ones led for years by recent Prime Minister Benjamin Netanyahu, that have pushed policies that clash with the majority of their individual beliefs. But American criticism of Israel’s actions in Gaza over multiple military conflicts in the last decade — most notably in 2014 and May of this year — has steadily grown harsher, and this year saw an unprecedented public outcry, accentuated by  several influential celebrities. Many feel more comfortable agreeing with influencers and others who label Israel’s military response to rockets fired from Gaza as “genocidal” — even if  human rights experts caution that the term is an exaggeration  in this case.

“What we’re missing, even the centrist organizations, is that for years now we’ve been hearing these sensationalist labels, and the reason we didn’t engage with it was because it was on the fringe, it was taboo, and we thought it would stay there,” Nazarian said. “What has happened now as a result of the May conflict is the real mainstreaming of this language.” 

Another factor over the last year, since the murder of George Floyd, is the burgeoning awareness of racial disparities among Americans. Many of Israel’s critics have increasingly framed Israel’s conflict as one of racial injustice.

“We have to understand the building blocks, the framing,” Nazarian said. “And really the conflation of a lot of what we saw in the post-George Floyd kind of anti-racism activism that we as a Jewish community of America participated in.”

Many “No Fear” rally speakers explicitly conflated some of the harsher criticisms of Israel with antisemitism, and that disinclined some groups from accepting the invitation to participate, including the liberal pro-Israel lobby J Street. 

“Rather than engage with young people and try to put the reality of the situation in context, and admit problems that are going on, they’ve chosen to deny that there are problems, and to attack those who raised them,” said J Street’s president, Jeremy Ben-Ami. “That has resulted in polarization. Rather than engaging people who have questions and criticism, they push them away.”

Those who did participate in the rally and responded to a request for comment on the Jewish Electorate Institute National Survey of Jewish Voters doubled down on their assertions and emphasized education, arguing that the Jewish community needed to do more to educate younger Jews about Israel — and to push back against characterizations that they said originated with its enemies.

“A main source of disconnect between segments of American Jews and the reality of Israel is deficient education,” David Harris, the CEO of the American Jewish Committee, one of the rally’s sponsors, said in an email. 

Harris pointed to an AJC poll last month that showed only 37% of respondents described their Israel education growing up as “strong,” and to separate data showing that young people increasingly are getting their news from social media “where untruths are rampant,” he said.  

“Clearly, greater efforts at educating American Jews, especially younger cohorts, about all aspects of Israeli society, and connecting them with their counterparts in Israel, are critical for ensuring nuanced understanding about Israel and strengthening Israel-Diaspora relations,” he said. 

Harris pointed to AJC programs aimed at reaching Jews under 40. So did Adam Teitelbaum, the executive director of the Jewish Federation of North America’s Israel Action Network. JFNA was also a sponsor of the rally.

“The best way to combat this phenomenon is to meaningfully and authentically engage young Jews with questions such as ‘what do you think apartheid means?’; ‘what is the best path forward?’; and ‘how can Israel address real security concerns while still fighting for peace?’,” Teitelbaum said. “Young people recognize that the situation in Israel is complicated. We at JFNA and through the Israel Action Network know that when Jewish Federations and Israel educators approach young people’s questions with compassion and authenticity, they engage meaningfully and elect to become changemakers themselves.”

The removal of subtlety from the discourse is what kept Americans for Peace Now away from the rally, said its president, Hadar Susskind, even though his group was approached to participate.

“Organizations look at many members of the Jewish community, including particularly younger ones, and disregard them, or, you know, answer them in ways that are at best dismissive and at worse, call them antisemites,” Susskind said in an interview.

Susskind said his group rejected terms like “apartheid” and “genocide,” but said that energy dedicated to countering those terms would be better spent by the Jewish community grappling with Israel’s status as an occupier of Palestinian areas and people.

“The answer to this isn’t another college fellowship to show people the sandy white beaches in Tel Aviv, it’s ending the occupation,” he said.

Some of the “No Fear” Jewish organizations reflexively say that they accommodate criticism. 

“The No Fear antisemitism rally included a number of voices and was meant to be a broad tent,” Rabbi Jacob Blumenthal, the CEO of the United Synagogue of Conservative Judaism and the Rabbinical Assembly said in a statement. “Our movement is firmly and proudly Zionist and supportive of the State of Israel and its people. Our movement is also a big tent and includes many different voices on Israel, all coming from a place of love and support for Israel, even when critical.”

Daniel Mariaschin, the CEO of B’nai B’rith, another of the rally’s sponsoring organizations, called for the classic strategy of playing up Israel’s strengths.

“We must restore pride by re-doubling our efforts at Jewish education: formal and informal, biblical to contemporary, in classrooms and at the dining room table, at summer camps and on excursions to Israel,” Mariaschin said in an email. “Are we celebrating, enough, Israel’s many contributions to contemporary civilization in innovation, medicine, and agriculture, and its wide open, but sometimes fractious democracy?”

Crosstabs of the recent survey shared with the Jewish Telegraphic Agency by the pollster, GBAO Strategies, show that among those who described themselves as emotionally attached to the country, a substantial minority buy into the harsh criticisms. Among those with strong ties to Israel, 19% agreed that Israel was an apartheid state.

Halie Soifer, the CEO of the Jewish Democratic Council of America, one of the sponsoring organizations,  said she was frustrated attending the rally to hear most of the speakers condemn antisemitism of the left. The survey showed most respondents, 61%, perceived the antisemitic threat to come from the right.

Soifer, whose JDCA is affiliated with the group that commissioned the poll, the Jewish Electorate Institute, said the emphasis on anti-Israel rhetoric from the left at the rally was emblematic of why the establishment was failing in its outreach to younger Jews.

“To the extent that those at the rally focused on antisemitism emanating from anywhere other than the right, it demonstrates a disconnect between the focus of some Jewish organizations and the priorities of American Jews,” Soifer said.

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The latest Jewish Electorate Institute survey gives Democrats a commanding 71 percent to 23 percent advantage among Jewish voters on the generic congressional ballot, virtually unchanged from its March poll. Sixty-nine percent identify as Democrats, while 24 percent identify as Republicans.  The same poll contains a less comfortable set of numbers, though: 57 percent of Jewish voters overall say antisemitism is increasing within the Democratic Party, while 35 percent of Jewish Democrats say the rise of anti-Israel Democratic candidates has made it harder for them personally to identify as Democrats. The votes may still be staying Democratic, but for some Jewish voters, identification with the party is becoming more complicated.
September 25, 2026
Our latest JEI poll shows American Jews are still overwhelmingly pro-Israel but also very critical of Israel and Prime Minister Netanyahu. A majority are concerned that Netanyahu’s actions have increased antisemitic and anti-Israel sentiment. While this is more prevalent among Democrats, even a third of GOP Jews are greatly concerned. This poll also shows the divisions on some recent hot button issues. For instance, most Democrats support cutting aid to Israel, while majorities of independents and Republicans are opposed. There is also a division on the recent pro-Israel action in primary elections – with over a third of Jews feeling it has made things worse, while an increasing plurality feel it is more important than ever. Jews Are Pro-Israel But Very Critical Of Netanyahu, Though Not Focused On The Upcoming Israeli Election An overwhelming 86% of American Jews identify themselves as Pro-Israel, including 65% saying they are pro-Israel but critical of some or many of Israeli government policies. This is barely changed from the March JEI poll which showed 86% pro-Israel and 63% critical. Nearly three quarters (71%) see Israel favorably compared to 25% unfavorably – barely changed from March (71%/24%). At the same time, 61% have an unfavorable view of Netanyahu, with 34% favorable. This is within a point of Netanyahu’s standing from the JEI post-election poll in November 2024 which showed 33% favorable, 61% unfavorable. While 80% of American Jews are following the November elections in the U.S., only 38% are following the October elections in Israel. They do, however, have a strong preference in the outcome with 60% wanting Netanyahu replaced, including 53% feeling strongly. Only 16% of American Jews want to see him reelected. A Majority Are Concerned Netanyahu Has Increased Anti-Semitic And Anti-Israel Feelings Nearly half of American Jews are concerned about antisemitic rhetoric in the Republican (48% a great deal of concern) and Democratic (44%) Parties. Even among partisans roughly three in ten are greatly concerned about antisemitic rhetoric within their own party, with 29% of Republicans saying that about the GOP and 34% of Democrats saying it about their party. A 56% majority of Jews have a great deal of concern that “Israel’s actions under Netanyahu have increased antisemitism and anti-Israel sentiment in the U.S.” Two thirds (65%) of Democratic Jews feel this way, and nearly half (46%) of independents and a third (34%) of Republicans. Most Democrats Would Cut Aid To Israel, But Republicans & Independents Are Opposed A 52% majority of Jews support cutting or eliminating aid to Israel, with 17% supporting “eliminating all $3.3 billion in military aid that the U.S. provides Israel” and 36% preferring to cut but not eliminate aid. Four in ten (40%) would keep aid at current levels, with 8% not sure. There are stark differences on partisanship, with nearly two thirds of Democrats (63%) wanting to cut or eliminate aid, and a similar two thirds of Republicans (67%) and independents (65%) for keeping current levels. Four in ten (40%) Jews are concerned about Congressional support for eliminating aid for “defensive weapons like Iron Dome” (40%), only slightly higher than concern for eliminating “offensive weapons” (36%). 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A narrow 39% plurality support the pro-Israel activity in the primaries, 35% oppose it, and 26% are unsure; very similar to March (37% support, 32% oppose, 31% not sure). Given a choice between two statements, 45% believe “With increasing anti-Israel sentiment and threats to Israel, it is more important than ever for pro-Israel groups to play an active role against candidates who are not supportive enough of a strong US-Israel relationship”, while 37% believe that “These heavy-handed efforts by pro-Israel groups in primary elections make things worse by turning voters against a strong US-Israel relationship, and they should stop.” Large majorities of Republicans and independents believe it more important than ever for pro-Israel groups to get involved in the primaries. But while Democrats lean the other way, they are more torn – with 46% saying the pro-Israel activity is making things worse, but the majority of Democrats either think it’s more important than ever (34%) or are not sure (20%). Indeed, views of AIPAC, the biggest pro-Israel spender in primaries, are mixed, with 42% favorable, 35% unfavorable, and 24% not sure. AIPAC is seen favorably by most independents (55% favorable, 15% unfavorable) and Republicans (71% favorable, 12% unfavorable). Jewish Democrats are 44% unfavorable, with a majority either favorable (31%) or not sure (25%). Moreover, Democratic Jews do not fit easily into one box on AIPAC. Nearly half (45%) agree with the statement “AIPAC is being unfairly singled out for doing just what other advocacy groups do”. Yet 30% agree they cannot vote for a candidate who accepts money from AIPAC, while 19% cannot support a candidate who refuses money from AIPAC. While American Jews are generally together on being pro-Israel even if critical of the government, there are divisions on what should be done in the U.S. on aid and elections.
September 25, 2026
September 23, 2026 The Honorable Mike Johnson Speaker of the United States House of Representatives United States House of Representatives Washington, DC 20515 Dear Mr. Speaker: I submit this statement for the record in support of H.R. 10052 and S. 5289, the Right to Worship Act. I am grateful to Representatives Brad Knott, Tom Suozzi, Michael Lawler, and Josh Gottheimer and Senators Ted Cruz and Elissa Slotkin for their bipartisan leadership in introducing this important legislation to protect the fundamental right of Americans to worship without fear, intimidation, or deliberate disruption. For Jewish Americans, this protection is particularly urgent. Synagogues should be places where Jewish families can gather in prayer, celebrate Shabbat and holidays, educate their children, and sustain their communities. No one should have to approach a synagogue wondering whether protesters will block the entrance, intimidate worshippers, prevent families from entering, or deliberately disrupt religious services. The Right to Worship Act recognizes a basic principle of religious liberty: Americans must be able to enter their houses of worship and participate in religious services without being subjected to conduct that meaningfully interferes with their ability to worship. The legislation establishes a narrowly tailored 100-foot protection zone around entrances to houses of worship during scheduled religious services and prohibits knowing conduct that disrupts services or hinders, deters, threatens, or intimidates people seeking to attend. This protection is not about preventing peaceful expression or legitimate public debate. The legislation specifically distinguishes protected expression from conduct that interferes with the ability of people to worship. That distinction is essential. Americans have a constitutional right to express their views, including views with which others strongly disagree. But that right should not be used as a justification for preventing another person from exercising the equally fundamental right to freely practice their religion. The need for this protection is especially clear for Jewish communities. In recent years, Jewish Americans have faced protests, intimidation, threats, and security concerns at and around synagogues and other Jewish institutions. Jewish families should not have to choose between exercising their faith and avoiding confrontation at the doors of their houses of worship. The right to worship is a foundational American freedom. It belongs to Jews, Christians, Muslims, Sikhs, Hindus, and Americans of every faith. Protecting houses of worship therefore is not a special accommodation for any one religious community. It is a protection of religious liberty itself. We also recognize the importance of maintaining the careful balance between religious freedom and the First Amendment's protection of speech and peaceful assembly. The Right to Worship Act addresses that balance by focusing on conduct that actually disrupts religious services or prevents or intimidates individuals from attending them, rather than on the viewpoint or content of someone's speech. We support continued careful consideration of the legislation to ensure that its protections remain clear, appropriately tailored, and consistent with constitutional rights. For Jewish Americans, the ability to walk through the doors of a synagogue and worship openly is not an abstract principle. It is an essential part of Jewish communal life and religious freedom. A Jewish family should be able to attend services on Shabbat or a holiday without being blocked, threatened, intimidated, or made to feel that entering their synagogue is itself an act of confrontation. Religious freedom cannot exist if people are technically free to worship but are effectively prevented from doing so by intimidation or deliberate disruption at the doors of their houses of worship. We strongly support the goals of the Right to Worship Act and urge Congress to advance this bipartisan legislation. Protecting the right of Americans to gather, pray, and practice their faith is a constitutional responsibility and a fundamental American value. The freedom to worship belongs to all of us. Congress should ensure that every American can exercise that freedom without fear. Sincerely,